Alchemy and Hermeticism in the work of Leonora Carrington
Leonora Carrington’s traumatic breakdown and incarceration in the Spanish asylum at Santander, in the early 1940s yielded an extraordinary psychological engagement with alchemical images and themes in her memoir Down Below, which is richly informed by the Surrealist obsession with hermeticism. This engagement became foundational in her other works (The Hearing Trumpet and The Stone Door) in her paintings (such as “The Garden of Paracelsus” and “The Burning of Giordano Bruno”).
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This is the final lecture in the series. Perhaps the oldest and most enduring of all myths is the Nekyia: the descent to and return from the underworld. There are innumerable iterations of the myth from nearly all cultures, manifesting in literature, art, music, psychology, philosophy, film, and graphic media. The myth catalyzes the revelation of the archetypal iconography of the imagination leading to a radical transformation of consciousness. This series focuses alchemical narratives in foundational works of the hermetic tradition.
Professor Evans Lancing Smith edited the first collection of Joseph Campbell s writings and lectures on the Arthurian romances of the Middle Ages, a central focus of his celebrated scholarship. Throughout his life, Joseph Campbell was deeply engaged in the study of the Grail Quests and Arthurian legends of the European Middle Ages. In this new volume of the Collected Works of Joseph Campbell, editor Evans Lansing Smith collects Campbell s writings and lectures on Arthurian legends, including his never-before-published master s thesis on Arthurian myth, A Study of the Dolorous Stroke. Campbell s writing captures the incredible stories of such figures as Merlin, Gawain, and Guinevere as well as the larger patterns and meanings revealed in these myths. Merlin s death and Arthur receiving Excalibur from the Lady of the Lake, for example, are not just vibrant stories but also central to the mythologist s thinking. The Arthurian myths opened the world of comparative mythology to Campbell, turning his attention to the Near and Far Eastern roots of myth. Calling the Arthurian romances the world s first secular mythology, Campbell found metaphors in them for human stages of growth, development, and psychology. The myths exemplify the kind of love Campbell called amor, in which individuals become more fully themselves through connection. Campbell s infectious delight in his discoveries makes this volume essential for anyone intrigued by the stories we tell and the stories behind them.
Evans has degrees from Williams College, Antioch International, and The Claremont Graduate School. He is the author of ten books and numerous articles on comparative literature and mythology, and has taught at colleges in Switzerland, Maryland, Texas, and California, and at the C.G. Jung Institute in Kusnacht. In the late 1970s, he traveled with Joseph Campbell on study tours of Northern France, Egypt, and Kenya, with a focus on the Arthurian Romances of the Middle Ages and the Mythologies of the Ancient World. His books include:
His areas of emphasis include: Myth in Literature from Antiquity to Postmodernism; Arthurian Romances, and The Hermetic Tradition. He currently teaches: Myth and the Underworld; Alchemy and Hermeticism; Arthurian Romances and the Grail; Folklore and Fairytales; Theoretical Approaches to Mythological Studies; Cultural Mythologies; and Native Mythologies of the Americas.